Peran Tazkiyatun Nafs terhadap Regulasi Emosi Wanita Long-Distance Marriage

Authors

  • Tri Surani Universitas Islam Negeri Sunan Kalijaga Yogyakarta

DOI:

https://doi.org/10.55606/jurdikbud.v6i1.10924

Keywords:

Emotion Regulation, Long-Distance Marriage, Psychological Resilience, Tazkiyatun Nafs, Women

Abstract

Long-Distance Marriage (LDM) refers to a marital arrangement in which spouses experience extended physical separation due to occupational, educational, or other social obligations. Such circumstances frequently generate psychological pressures, especially for women who often carry primary responsibilities in managing household duties and caring for children independently. These challenges may trigger feelings of loneliness, stress, emotional instability, and decreased well-being. One spiritual approach considered effective in supporting emotional balance is the practice of tazkiyatun nafs, a process of inner purification and spiritual refinement. This study aims to explore the role of tazkiyatun nafs in strengthening emotion regulation among women engaged in LDM relationships. Employing a qualitative phenomenological design, data were obtained through in-depth interviews and analyzed using thematic analysis techniques. The findings demonstrate that the stages of takhalli, tahalli, and tajalli significantly enhance self-awareness, reduce negative emotional reactions, and cultivate lasting inner peace, thereby reinforcing psychological resilience in long-distance marital contexts.

References

Anbiya, A. Z. (2023). Tazkiyatun nafs dalam mengembalikan fitrah manusia modern. Islamic Counseling: Jurnal Bimbingan Konseling Islam, 7(1), 133–148. https://doi.org/10.29240/jbk.v7i1.5130

Apriliani, B. D., Arifin, S., & Naskah, H. (n.d.). Membentuk insan kamil melalui tazkiyatun nafs (Tinjauan psikoterapi Islam). Syiar: Jurnal Ilmu Komunikasi, Penyuluhan dan Bimbingan Masyarakat Islam, 8(2). https://doi.org/10.37567/syiar.v8i2

Bloch, L., Haase, C. M., & Levenson, R. W. (2014). Emotion regulation predicts marital satisfaction: More than a wives' tale. Emotion, 14(1), 130–144. https://doi.org/10.1037/a0034272

Chandra, E., Uin, O., & Djati, S. G. (2025). Tazkiyatun nafs-based art therapy in Generation Z's emotion regulation: A case study at MTsN 6 Sumedang. Jurnal Bimbingan dan Konseling Islam, 14. https://doi.org/10.20414/altazkiah.v14i01.13064

Fatima, O. A. (n.d.). Distorsi kognitif istri dalam hubungan jarak jauh: Studi fenomenologi perspektif bimbingan konseling Islam di Desa Barugae Kec. Mattirobulu Kab. Pinrang.

Firdauza, I. A. L., & Tantiani, F. F. (2021). Regulasi emosi remaja dari ibu pekerja migran dan non migran. Jurnal Penelitian Psikologi, 12(1), 1–8. https://doi.org/10.29080/jpp.v12i1.506

Hadiyatullah, Z. R. (2025). Optimizing individual resilience through the tazkiyatun nafs method: Implications for Islamic education at the Al-Mu’min Rehabilitation Foundation in Malang. Jurnal Penelitian, 19(1), 1. https://doi.org/10.21043/jp.v19i1.27058

Hezam, M. N. D., Mardani, D., Jahari, J., & Supiana, S. (2025). Educational policy in post-crisis Yemen: Between regulatory ideals and implementation constraints. International Journal of Education and Literature, 4(2), 78–85. https://doi.org/10.55606/ijel.v4i2.232

Huda, I. R., & Priyatna, S. A. (2024). Studi fenomenologi kesejahteraan emosional praktisi tasawuf. Jurnal Budi Pekerti Agama Islam, 2(5), 105–118. https://doi.org/10.61132/jbpai.v2i5.531

Ma'muroh, M., Abqorina, A., & Amrin, A. (2024). The concept of tazkiyatun nafs by Al-Ghazali and its implementation at Pesantren Darut Tasbih Tangerang. Edu Cendikia: Jurnal Ilmiah Kependidikan, 4(02), 833–844. https://doi.org/10.47709/educendikia.v4i02.4989

Nasir, A., Shah, K., Sirodj, R. A., Afgani, M. W., & Universitas Raden Fatah Palembang. (n.d.). Pendekatan fenomenologi dalam penelitian kualitatif.

Raditiya, R., Akhmad, A., & Cirebon, N. (2025). Pengaruh tazkiyatun nafs dalam pengendalian emosi menurut perspektif Islam. Religion Education Social Laa Roiba Journal, 7(9). https://doi.org/10.47476/reslaj.v7i9.8299

Ramadhani, Z., & Nur'aeni, N. (2021). Phenomenological study: Marriage satisfaction on wife who has long-distance marriage. Proceedings Series on Social Sciences & Humanities, 2, 53–56. https://doi.org/10.30595/pssh.v2i.102

Rehing, M. A., Musawwir, M., & Zubair, A. G. H. (2024). Gambaran regulasi emosi pada mahasiswa di Universitas X. Jurnal Psikologi Karakter, 4(2), 626–631. https://doi.org/10.56326/jpk.v4i2.3727

Rizal Nurzaman, M., Solahudin, D., & Ahmad Fajar, D. (2024). The concept of tazkiyatunnafs in the book of Ihya’ ‘Ulumuddin and its implications in sufistic counseling. Saq. https://doi.org/10.15575/saq

Rizkina, A. U., Sutatminingsih, R., & Siregar, R. H. (2025). Loneliness among wives in long-distance marriage: A descriptive study. International Journal of Educational and Psychological Sciences, 3(4), 287–296. https://doi.org/10.59890/ijeps.v3i4.61

Sari, S. J., Saputri, A. D., Anggraini, M., Retina, S., & Sari, A. P. (2024). Pengaruh intensitas penggunaan smartphone terhadap regulasi emosi pada mahasiswa. Educate: Journal of Education and Learning, 2(1), 35–41. https://doi.org/10.61994/educate.v2i1.347

Universitas Sunan Drajat Lamongan. (n.d.). The concept of tazkiyatun nafs within Islamic guidance and counseling: A spiritual framework for understanding mental health. BUSYRO (Jurnal Dakwah dan Komunikasi Islam). https://doi.org/10.55352/5ppwgg38

Zakia, A. Z., Kibtiyah, M., Faylasufa, H. N., Nur, A., & Ilman, A. Z. (2024). Aplikasi tazkiyatun nafs dalam psikoterapi Islam. Hisbah: Jurnal Bimbingan Konseling dan Dakwah Islam, 21(2), 109–131. https://doi.org/10.14421/hisbah.2024.212-07

Downloads

Published

2026-03-02

How to Cite

Tri Surani. (2026). Peran Tazkiyatun Nafs terhadap Regulasi Emosi Wanita Long-Distance Marriage. Jurnal Pendidikan Dan Kebudayaan (JURDIKBUD), 6(1), 65–74. https://doi.org/10.55606/jurdikbud.v6i1.10924

Similar Articles

<< < 1 2 3 

You may also start an advanced similarity search for this article.